Áß¾ÓÀ¯¶ó½Ã¾Æ¿¬±¸¼Ò Àú¸íÇÐÀÚ ÃÊû°¿¬ °øÁö °¿¬Á¦¸ñ: ¸ð´õ´Ï½ºÆ® º¸ÆíÁÖÀÇ, »õ·Î¿î ÀüÅëÁÖÀÇ, ´ë¾ÈÀû ±Ù´ë¼º »çÀÌ¿¡¼: ÀϺ»°ú ÅÍŰÀÇ ¼¾ç°úÀÇ Á¶¿ì¸¦ ÀüÁö±¸»çÀûÀ¸·Î º¸´Â °üÁ¡µé Between Modernist Universalism, New Traditionalism, and Alternative Modernity: Perspectives on Japanese-Turkish Encounters with the West as global history ¹ßÇ¥ÀÚ: ¼¿Ãà ¿¡¼¾º§ (À̽ºÅººÒ º¸¾ÆÁöÄ¡ ´ëÇÐ ¿ª»çÇаú ¸í¿¹±³¼ö) Prof. Selcuk Esenbel, History Department, Bosphorus University Àå¼Ò: ½Å¾ç Àι®°ü 4µ¿ 302È£ Shinyang Humanities Builidng Rm 302 ½Ã°£: 4¿ù 19ÀÏ ¼ö ¿ÀÈÄ 4½Ã Wednesday, April 19, 4 pm ¾È³çÇϼ¼¿ä? º» ¿¬±¸¼Ò¿¡¼´Â ÅÍŰ¿¡¼ ÃÖ°íÀÇ ¸í¹®´ëÇÐÀ¸·Î ²ÅÈ÷´Â º¸¾ÆÁöÄ¡(º¸½ºÆ÷·¯½º)´ëÇп¡¼ µ¿¾Æ½Ã¾Æ °ü·Ã °ÀÇ¿Í ¿¬±¸¸¦ Áö³ 30³â°£ µµ¸Ã¾Æ¿Â ¼¿Ãà ¿¡¼¾º§ ±³¼öÀÇ °¿¬À» ¸¶·ÃÇÏ°Ô µÇ¾ú½À´Ï´Ù. ¿¡¼¾º§ ±³¼ö´Â ¿ø·¡ ÀϺ»»çÀü°øÀÌÁö¸¸ ÅÍŰ¿Í ÀϺ»ÀÇ ±Ù´ë¸¦ ºñ±³ÇÏ´Â ¿¬±¸¸¦ ¸¹ÀÌ ÇØ¿Ô°í ±¹Á¦ Çа迡¼ ³ôÀº Æò°¡¸¦ ¹Þ¾Æ¿Ô½À´Ï´Ù. ÅÍŰ¿Í ÀϺ»ÀÇ ¼¾ç°úÀÇ °ü°èÀÇ Àü°³¸¦ ³íÇÏ´Â ÀÌ °¿¬ÀÌ ¿©·¯ Àü°øÀÇ ÇÐÀÚµé°ú Çлýµé¿¡°Ô ¾Æ¹«ÂÉ·Ï Àç¹ÌÀÖ´Â °æÇèÀÌ µÇ±â¸¦ ¹Ù¶ø´Ï´Ù. ¹ßÇ¥´Â ¿µ¾î·Î ÇÏÁö¸¸ µ¿½ÃÅ뿪ÀÌ Á¦°øµË´Ï´Ù. ´ÙÀ½Àº °¿¬ÀÚ°¡ º¸³»¿Â ¹ßÇ¥¿äÁöÀÇ ¹ø¿ªÀÔ´Ï´Ù. ÀÌ ¹ßÇ¥´Â 19¼¼±â ÀϺ»°ú ÅÍŰÀÇ °³Çõ°ú Á¦±¹ ¹× 20¼¼±âÀÇ ±Ù´ë¼º Ãß±¸ÀÇ ¿ª»ç¸¦ ¼¾ç ¼þ¹è¿Í ¹Ý¼±¸ÁÖÀǰ¡ ¼·Î µÚ¼¯ÀÎ ÀüÁö±¸»ç·Î¼ º¸·Á°í ÇÏ´Â °ÍÀÔ´Ï´Ù. ¸ÞÀÌÁö ½Ã´ëÀÇ ÀϺ»Àεé°ú ¿À½º¸¸ Åõ¸£Å©ÀεéÀº ¼¾ç ¿°ÀÇ ¼¼°è ÆÐ±ÇÀ¸·ÎºÎÅÍ Á¦±âµÇ´Â ¹®Á¦µéÀ» °øÈ÷ Á÷¸éÇÏ¿´°í ±×¿¡ ´ëÇØ ÇöÁöÀÇ Á¶°Ç¿¡ ¼±¸ÀÇ Áö½ÄÀ» ÀûÀÀ½ÃŰ´Â °³ÇõÀ» ÇÔÀ¸·Î ´ëÀÀÇÏ¿´´Âµ¥ ÀÌ´Â ¼¾çÀÇ »ç»ó°ú ±â¼úÀ» ½ÅºÀÇÏ´Â (westernism) Á¢±Ù¹æ¹ýÀ̾úÀ¸³ª ±Ù´ëÀû º¯¿ëÀÇ °úÁ¤Àº µ¿½Ã¿¡ ¹Ý½Ä¹ÎÁÖÀÇ, ¹ÝÁ¦±¹ÁÖÀÇ, ¹Ý¼±¸ÁÖÀÇÀÇ Á¶·ù¸¦ ÅëÇØ ¼¾ç¿¡ ¹Ý±â¸¦ µå´Â °Í°úµµ °ü·ÃµÇ¾úÀ¸´Ï ±×°ÍÀº ´ë¾ÈÀû ±Ù´ë¼ºÀÇ ¸ð»öÀ» µ¿¹ÝÇß½À´Ï´Ù. ÇöÀçÀÇ ÀϺ»°ú ÅÍŰ´Â ¼¾çÀ» µû¸£´Â ÇüÅÂ¿Í ¼¾çÀ» °ÅºÎÇÏ´Â ÇüÅÂÀÇ, ±Ù´ë¼º¿¡ÀÇ ÆòÇàÇϸ鼵µ ¼·Î °æÀïÇÏ´Â ÀÌ µÎ °¡Áö Á¢±Ù¹ýµéÀÇ »ê¹°À̶ó ÇÒ ¼ö ÀÖ½À´Ï´Ù. The paper will venture to decipher Japan and Turkey¡¯s history of reform and empire during the nineteenth and the quest for modernity in the twentieth century as an entangled history of Westernism and anti-Westernism as global history. The Meiji Japanese and the Ottoman Turks shared the same problem of facing the challenges from the global hegemony of the Western powers by undertaking reforms based on adapting Western know-how to local conditions that entailed a Westernist approach: the West as the Modern Universal or a component of New Traditionalism. However, the process of transformation also entangled with a revolt against the West through currents of anti-colonialism, anti-imperialism, and anti-Westernism that entailed the search for an Alternative Modernity. Contemporary Japan and Turkey is a product of these parallel and rival approaches to modernity. ¾Æ¹«ÂÉ·Ï Âü¼®Çϼż ÀÚ¸®¸¦ ºû³» Áֽñ⸦ ¹Ù¶ø´Ï´Ù. Áß¾ÓÀ¯¶ó½Ã¾Æ¿¬±¸¼ÒÀå ÀÌÀºÁ¤ µå¸². |